Flaws in Famous Christians

Scandals Exposed in Christian Leaders

By
By Grantley Morris

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John Wesley’s godly parents had a marriage so stormy it still puts the wind up people. John’s own string of abortive romances continued until finally he married, at age forty-seven. ‘The marriage started poorly and went downhill from there,’ wrote Petersen. ‘Perennial mutual resentment’ was how another writer described the union that spluttered and flared for twenty torturous years until ending in permanent separation.

Dwight Moody’s Christian graces have rightly been extolled, but have you heard of his temper? In public he once pushed someone with such violence that the man was sent reeling down the stairs. ‘This meeting is killed,’ gasped a friend of Moody, ‘The large number who have seen the whole thing will hardly be in a condition to be influenced by anything more Mr. Moody may say tonight.’

Martin Luther wrote things about Jews that, to say the least, are highly regrettable. And many of our early Protestant heroes in Europe, Britain and America, favored killing their theological opponents at the stake or gallows.

It takes a special life to win the devotion of natives the way David Livingstone did. Stanley glued himself to Livingstone day and night, week after week, and the experience melted his hard journalist’s heart. Four months of intense scrutiny led him to praise Livingstone’s piety, gentleness and zeal. ‘I never found a fault in him,’ he marveled. Yet though we could dwell long on the virtues that gilded Livingstone’s soul, slag touched the gold. It is said that throughout his life serious personality defects dogged his service.

John Sung has been called rude, stubborn, a poor family man, and China’s greatest evangelist.

Bob Pierce, founder of World Vision had one driving passion: ‘Let my heart be broken by the things that break the heart of God.’ An experienced biographer and researcher lauded him, declaring that ‘few people in history’ have ‘demonstrated greater compassion for suffering humanity than Bob Pierce.’ Yet just sentences later we read that ‘the love that he gave so freely’ to others ‘was given so sparingly to the ones who needed it most – his wife and his daughters.’

If you knew C. T. Studd personally you would probably be offended by his authoritarianism, his sledge-hammer bluntness, his harsh ultimatums. Like his own mission committee, you might worry about his use of morphine and want to suppress his book Don’t Care a Damn. In common with those who knew and loved him most – even close family members – you may feel compelled to withdraw from this great missionary.

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The above is from an inspiring web book (also available in audio form) Waiting for Your Ministry,   © Grantley Morris

 

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