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Feeling Rejected by God

 

Alas! I can do Nothing!

From the book All of Grace
By C.H. Spurgeon


    If you have read C. H. Spurgeon Confessed To Blasphemous Thoughts you have already seen in an easier-to-read format what I believe to be the most helpful parts. So if, when reading the following, you begin to lose interest, please donít leave the website, but click on a link to find other inspiring pages.

     . . . I have heard another say, "I am tormented with horrible thoughts. Wherever I go, blasphemies steal in upon me. Frequently at my work a dreadful suggestion forces itself upon me, and even on my bed I am startled from my sleep by whispers of the evil one. I cannot get away from this horrible temptation." Friend, I know what you mean, for I have myself been hunted by this wolf. A man might as well hope to fight a swarm of flies with a sword as to master his own thoughts when they are set on by the devil. A poor tempted soul, assailed by satanic suggestions, is like a traveler I have read of, about whose head and ears and whole body there came a swarm of angry bees. He could not keep them off nor escape from them. They stung him everywhere and threatened to be the death of him. I do not wonder you feel that you are without strength to stop these hideous and abominable thoughts which Satan pours into your soul; but yet I would remind you of the Scripture before us - "When we were yet without strength, in due time Christ died for the ungodly." Jesus knew where we were and where we should be; He saw that we could not overcome the prince of the power of the air; He knew that we should be greatly worried by him; but even then, when He saw us in that condition, Christ died for the ungodly. Cast the anchor of your faith upon this. The devil himself cannot tell you that you are not ungodly; believe, then, that Jesus died even for such as you are. Remember Martin Luther's way of cutting the devil's head off with his own sword. "Oh," said the devil to Martin Luther, "you are a sinner." "Yes," said he, "Christ died to save sinners." Thus he smote him with his own sword. Hide you in this refuge, and keep there: "In due time Christ died for the ungodly." If you stand to that truth, your blasphemous thoughts which you have not the strength to drive away will go away of themselves; for Satan will see that he is answering no purpose by plaguing you with them.

    These thoughts, if you hate them, are none of yours, but are injections of the Devil, for which he is responsible, and not you. If you strive against them, they are no more yours than are the cursings and falsehoods of rioters in the street. It is by means of these thoughts that the Devil would drive you to despair, or at least keep you from trusting Jesus. The poor diseased woman could not come to Jesus for the press, and you are in much the same condition, because of the rush and throng of these dreadful thoughts. Still, she put forth her finger, and touched the fringe of the Lord's garment, and she was healed. Do you the same.

    Jesus died for those who are guilty of "all manner of sin and blasphemy," and therefore I am sure He will not refuse those who are unwillingly the captives of evil thoughts. Cast yourself upon Him, thoughts and all, and see if He be not mighty to save. He can still those horrible whisperings of the fiend, or He can enable you to see them in their true light, so that you may not be worried by them. In His own way He can and will save you, and at length give you perfect peace. Only trust Him for this and everything else.

    Sadly perplexing is that form of inability which lies in a supposed want of power to believe. We are not strangers to the cry:

    Oh that I could believe,
    Then all would easy be;
    I would, but cannot; Lord, relieve,
    My help must come from thee.

    Many remain in the dark for years because they have no power, as they say, to do that which is the giving up of all power and reposing in the power of another, even the Lord Jesus. Indeed, it is a very curious thing, this whole matter of believing; for people do not get much help by trying to believe. Believing does not come by trying. If a person were to make a statement of something that happened this day, I should not tell him that I would try to believe him. If I believed in the truthfulness of the man who told the incident to me and said that he saw it, I should accept the statement at once. If I did not think him a true man, I should, of course, disbelieve him; but there would be no trying in the matter. Now, when God declares that there is salvation in Christ Jesus, I must either believe Him at once, or make Him a liar. Surely you will not hesitate as to which is the right path in this case, The witness of God must be true, and we are bound at once to believe in Jesus.

    But possibly you have been trying to believe too much. Now do not aim at great things. Be satisfied to have a faith that can hold in its hand this one truth, "While we were yet without strength, in due time Christ died for the ungodly." He laid down His life for men while as yet they were not believing in Him, nor were able to believe in Him. He died for men, not as believers, but as sinners. He came to make these sinners into believers and saints; but when He died for them He viewed them as utterly without strength. If you hold to the truth that Christ died for the ungodly, and believe it, your faith will save you, and you may go in peace. If you will trust your soul with Jesus, who died for the ungodly, even though you cannot believe all things, nor move mountains, nor do any other wonderful works, yet you are saved. It is not great faith, but true faith, that saves; and the salvation lies not in the faith, but in the Christ in whom faith trusts. Faith as a grain of mustard seed will bring salvation. It is not the measure of faith, but the sincerity of faith, which is the point to be considered. Surely a man can believe what he knows to be true; and as you know Jesus to be true, you, my friend, can believe in Him.

    The cross which is the object of faith, is also, by the power of the Holy Spirit, the cause of it. Sit down and watch the dying Saviour till faith springs up spontaneously in your heart. There is no place like Calvary for creating confidence. The air of that sacred hill brings health to trembling faith. Many a watcher there has said:

    While I view Thee, wounded, grieving,
    Breathless on the cursed tree,
    Lord, I feel my heart believing
    That Thou suffer'dst thus for me.

    "Alas!" cries another, "my want of strength lies in this direction, that I cannot quit my sin, and I know that I cannot go to Heaven and carry my sin with me." I am glad that you know that, for it is quite true. You must be divorced from your sin, or you cannot be married to Christ. Recollect the question which flashed into the mind of young Bunyan when at his sports on the green on Sunday: "Wilt thou have thy sins and go to hell, or wilt thou quit thy sins and go to heaven?" That brought him to a dead stand. That is a question which every man will have to answer: for there is no going on in sin and going to heaven. That cannot be. You must quit sin or quit hope. Do you reply, "Yes, I am willing enough. To will is present with me, but how to perform that which l would I find not. Sin masters me, and I have no strength." Come, then, if you have no strength, this text is still true, "When we were yet without strength, in due time Christ died for the ungodly." Can you still believe that? However other things may seem to contradict it, will you believe it? God has said it, and it is a fact; therefore, hold on to it like grim death, for your only hope lies there. Believe this and trust Jesus, and you shall soon find power with which to slay your sin; but apart from Him, the strong man armed will hold you for ever his bond slave. Personally, I could never have overcome my own sinfulness. I tried and failed. My evil propensities were too many for me, till, in the belief that Christ died for me, I cast my guilty soul on Him, and then I received a conquering principle by which I overcame my sinful self. The doctrine of the cross can be used to slay sin, even as the old warriors used their huge two-handed swords, and mowed down their foes at every stroke. There is nothing like faith in the sinner's Friend: it overcomes all evil. If Christ has died for me, ungodly as I am, without strength as I am, then I cannot live in sin any longer, but must arouse myself to love and serve Him who hath redeemed me. I cannot trifle with the evil which slew my best Friend. I must be holy for His sake. How can I live in sin when He has died to save me from it?

    See what a splendid help this is to you that are without strength, to know and believe that in due time Christ died for such ungodly ones as you are. Have you caught the idea yet? It is, somehow, so difficult for our darkened, prejudiced, and unbelieving minds to see the essence of the gospel. At times I have thought, when I have done preaching, that I have laid down the gospel so clearly, that the nose on one's face could not be more plain; and yet I perceive that even intelligent hearers have failed to understand what was meant by "Look unto me and be ye saved." Converts usually say that they did not know the gospel till such and such a day; and yet they had heard it for years. The gospel is unknown, not from want of explanation, but from absence of personal revelation. This the Holy Ghost is ready to give, and will give to those who ask Him. Yet when given, the sum total of the truth revealed all lies within these words: "Christ died for the ungodly." . . .


    Thereís more:
    Take a break when required. Whenever you begin to feel unsettled, however, you will need to return to this invaluable collection of resources.
    Designed to keep us sane and close to God when worries abound, you will often find yourself needing to read more of these webpages so that you can refocus and increase your understanding of what is afflicting you. If you have not already done so, start by reading Scrupulosity: The Help You Need when Worried about Salvation, Blasphemous Thoughts or Oppressive Guilt Feelings. It skips many valuable pages but gets to the heart of the matter.

    Next:

    John Bunyanís Battle with Blasphemous Thoughts, Feeling Unforgivable, Reprobate and Demon Possessed

    Bunyan is the world famous author of the outstanding
    Christian book Pilgrimís Progress

    Would you like to write to Grantley?

    [E-mail] Click the icon, or E-mail by the method of your choice: guilt@net-burst.net


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